The
Stone Glade, shrine to Tanil in Hollowfaust.
High
Priest Mather has renovated this 20 ft by 30 ft house, removing many of the
interior walls to create a single 20 ft by 20 ft outer room and a pair of 10 ft
by 10 ft back rooms. One serves as his
personal quarters, and the other for storage of temple items. He has removed the roof in the outer room,
and a single yew tree sprouts from near the back wall, reaching 30 ft high and
being almost a yard across at the base.
A shelf or ledge has been crafted about 3 ft off the ground, and it
holds a reservoir of moist soil and hanging mosses, from which sprout pale flowering
vines that cover the entire upper sections of wall. Bees and hummingbirds can be seen around this area, and from the
branches of the yew tree hang a few wooden wind-chimes that clatter together in
the infrequent breezes, or, more commonly, when a bird alights on one of these
branches to reach one of the bird-feeders that have been set along the branches
and filled with seed or flavored water.
The
entire floor surface has been ripped up and a layer of goat manure has provided
a rich bedding for a thick carpet of hardy moss. Anyone entering the shrine is ordered to either stand on the
pathway of stones that leads to the altar, or to remove their footwear (and
preferably both), so as not to unduly scuff the moss.
The
altar itself is a crude block of natural stone, with no carvings or ornamentation
of any sort. It appears to have been
specifically chosen to not conform to any geometric ideal, and it is oblong and
asymmetrical, not in any traditional altar shape. It is quite simply, a rock, and Mather has been known to
scandalize those unfamiliar with Tanil’s way by sitting on it cross-legged
during his ‘tales.’ He doesn’t call
them sermons or speeches or services.
They are simply tales and he often speaks openly to specific people and
allows them to respond freely, on matters as trivial as restoring the flow of
milk from a mastitic goat to as personal as intimate marital difficulties, with
no regard to any sort of holy scripture or agenda, speaking of whatever his
‘parishioners’ wish to speak.
The
faith of Tanil is a wandering one, with little truck for regulations or
schedules of maintenance, and Mather often finds himself away from the shrine
for extended periods. When this occurs,
he attempts to find a member of the laity, or perhaps a wandering Ranger,
Cleric or Adept in Tanils service, to tend the shrine in his absence. On occasion, the person he left as steward
also feels a more pressing obligation and the shrine is left untended.
When
this happens, the goats are very happy.
Goats
wander Hollowfaust. They are all owned,
and, more or less, under watchful eye at all times, but sometimes the youthful
goatherd finds something, or someone, with which he or she would prefer to
spend the afternoon, and the goats find themselves unsupervised for a few
hours. The savvy goat immediately whips
out her city map and heads to S3, dodging the loud, annoying and clumsy
two-legged people swatting her out of their way. Arriving at this heavenly shrine, full of lush and edible things,
the goat is promptly discouraged by Mather or any other shrine attendent from
entering the sacred space and nibbling on the sacred foliage.
But
when the shrine is not attended, the goat then proceeds to feast.
When
you return after your two day excursion, you find that the shrine is
despoiled. It looks like insane ghosts
have been at work, and the moss-bed is pawed up and devoured, only dirt, bits
of dried moss and a generous spattering of goat pellets now decorating the
stirred up soil. One of the
bird-feeders was pulled down, and the entire small branch it hung from has been
pulled down with it, as it now hangs broken and denuded of leaf, bud and tender
bark, the carved wooden bird-feeder broken open and any seed within it also
kicked about and eaten. The yew itself
also shows signs that the bark around the base has been nibbled and pawed at,
but it seems to have survived the worst of it, as the invaders then decided to
take a shot at the hanging wooden shelf.
Only on the right wall did a root hang low enough down the ledge for it
to be grabbed, but that was enough to yank the shelf down, and once the vines
in that area could be reached, and entire section covering about 8 ft of that
wall were ripped down and eaten.
There
is no sign of the offending animal(s), and Mather has apparently not returned
to see the state of his shrine under your stewardship. Your work is cut out for you…